The Eleventh Letter (11.Mektup Englisch)

[EMRE]

The Eleventh Letter

 

In His Name,

 

And there is nothing but it glorifies Him with praise.

 

 

 

[This letter forms a significant remedy and points out four small gems from the treasuries of four verses.]

 

 

 

My Dear Brother!

 

The All-Wise Qur'an taught my soul these four different matters at various times. I am writing them now so that those of my brothers who wish may also receive instruction or a share of them. With regard to subject matter, each has been shown as a sample, a small jewel, from the treasuries of truths of four different verses. Each of the four topics has a different form and a different benefit.

 

FIRST TOPIC

 

Indeed the wiles of Satan are weak.

 

O my soul which despairs at doubts and scruples! The association of ideas and imaginings, suppositions, that occur to one are a sort of involuntary expression or depiction. As for a depiction, if it arises from good and luminosity, the qualities of such a truth pass to an extent to its form and image. Like the sun’s light and heat pass to its image in a mirror. If the depiction is of something evil and dense, the qualities and decree of the original cannot pass to its form and spread to its image. For example, the reflected form in a mirror of something unclean and corrupt is neither unclean nor corrupt. Nor can a snake’s image bite.

 

As a consequence of this, to imagine unbelief is not unbelief, and to imagine abuse is not abuse. Particularly if it is involuntary and is a hypothetical assumption that occurs to one, it is altogether harmless. Furthermore, according to the School of the Ahl-i Sunna wa’l-Jama’at, the badness or uncleanness of a thing according to the Shari'a is because it is prohibited by God. Since such things are involuntary associations of ideas, imaginings that occur to one without one's consent, prohibitions do not concern them. However ugly and unclean a form they take, they are not ugly and unclean.

 

SECOND TOPIC

 

This was a fruit of the Pine, Cedar, and Black Poplar trees of Tepelice in the mountains of Barla, which, since it has been included in The Words, has not been repeated here.

 

THIRD TOPIC

 

These two matters are part of the examples given in the Twenty-Fifth Word showing the impotence of present-day civilization before the miraculousness of the Qur'an. Two examples out of thousands proving how unjust is the law of present-day civilization, which opposes the Qur'an:

 

Just as the Qur’anic decree,

 

And for the man a portion equal of that of two women

 

is pure justice, so too is it pure compassion. Yes, it is justice, for the overwhelming majority of men take a wife and undertake to provide for her. As for women, they take a husband and load their livelihood on him, and this makes up for the deficiency in what they have inherited. It is also mercy, for a weak girl is greatly 1n need of kindness from her father and brothers. The Qur'an decrees that she receives kindness from her father without worry. Her father does not consider her anxiously, thinking of her as “a harmful child due to whom half of his wealth will pass to the hands of a stranger.” Anxiety and anger are not mixed with his kindness. She also receives her brother’s kindness and protection free of rivalry and jealousy. He does not consider her “as a rival who will destroy half the family and give an important part of our property to someone else." They will be no hatred and hostility mixed with his feeling of compassion and protection towards her. Thus, the girl, who is delicate and weak by nature, is apparently deprived of a small part, but in place of it she gains inexhaustible wealth in the form of the compassion and kindness of those close to her. And to give her more than her due with the idea of being more merciful to her than Divine Mercy, is not kindness, but a great wrong. Indeed, the savage greed of the present time, which recalls the appalling tyranny of burying girl children alive in the Age of Ignorance due to savage jealousy, may possibly open the way to merciless wickedness. Like this one, all Qur'anic rulings confirm the decree,

 

And we did not send you but as Mercy to all the worlds.

 

FOURTH TOPIC

 

And to the mother, a ,sixth.

 

Just as this low civilization has caused an injustice by giving daughters more than their due, so too it perpetrates an even greater injustice by not giving the mother what is her right. Yes, the compassion of mothers is a most sweet, subtle, and lovely manifestion of Dominical mercy, and among the truths of the universe, is one most worthy of respect and reverence. And a mother is so generous, so compassionate, so self-sacrificing a friend that driven by her compassion she will sacrifice all her world, her life, and her comfort for her child. A timid hen, even, the simplest and lowest level of motherhood, will cast herself at a dog and attack lion in order to protect her young “through a tiny manifestation of that compassion.

 

And so, to deprive a mother, who is the bearer of such an honourable and elevated truth, of the property of her child is an appalling injustice, a most savage lack of respect, a compounded wrongful insult, an ingratitude for bounties that causes the Divine Throne of Mercy to tremble, and adds poison to a most brilliant and benefical cure for man's social life. If those human monsters who claim to love humanity cannot understand this, for sure true humans can. They know that the All-Wise Qur’an’s command of,

 

And to the mother a sixth,

 

is pure truth and pure justice.

 

 

 

The Enduring One, He is the Enduring One!

 

Said Nursi